Is Christ your King?

The last Sunday of the year in any cycle of the Church’s year is the Solemnity of Christ the king. The idea of a king is no doubt, funny for those who have no idea of who a king is, especially when one thinks of the Lording it over them as seen the world over. In designating Christ as the king of the universe, the Church was certainly looking for a good role model in the world that had lost all sense of decency in governance and administration. The feast is relatively new in the Church. Pope Pius XI declared it on December 11, 1925, barley 86 years ago. The world was coming out of a terrible World War 1, and Communism was sweeping across Russia while fascism controlled Italy, and the Nazi party was on the rise in Germany.

When Pope Pius XI inaugurated this feast he felt that “it is necessary that the royal dignity of Our Lord be recognized and accepted” if the Church was to stem the tide of cynicism and apathy that was felt across the globe. As Father Edward Steiner stressed, “Each year, by celebrating the feast of Christ the king, we are reminded afresh of the kingdom of God and its ruler and of the truth that all nations should form themselves in the image of God’s kingdom. Knowing that the completion of God’s kingdom has not yet been realized, we celebrate the event that has not yet occurred: the coming of Christ in glory at the end of time.”

Many territories observe this feast differently. In some areas, it is celebrated with pomp and pageantry as the Blessed Sacrament is carried in procession with Bishops, priests and the people of God amidst singing, praying and jubilation, demonstrating the kingship of Our Lord Jesus Christ over their lives.

The celebration of Christ the King this year has a different connotation to it. This Sunday ends our use of the second edition of the Roman Missal. Next Sunday, the first Sunday of Advent, we welcome the third edition of the Roman Missal. Fr. Steiner noted “the new translation of the Roman Missal gives us the opportunity to experience the faith of the Church and the presence of Christ in a deeper way. New words give us the opportunity to hear familiar ideas in more accurate language.” For instance when the priest says “The Lord be with you” our answer will be, “And with your Spirit”. We are given a new lease of spiritual life, as it were, to see Christ and his kingship over us differently. We are called to give ourselves over to Christ, our King who is visible as we celebrate the Mass on the altar, and as we receive him in Holy Communion. We are to show to people around us that Christ is our King by the way we relate with them in the streets and as we interact with the poor and the needy of our community. “As we exercise authority, whether it is the authority as parents, teachers, manger or in government, we are to do so in the understanding that all authority comes from Christ.” Let us remember most especially that we demonstrate his kingship over us by our love one for another. “By this shall all men know that you are my disciples, if you have love for one another” Jn. 13:35.

How much time do we really have?

On his reflection on the thirty-second Sunday of the year in the Priest magazine, Fr. Edward Steiner started with this very interesting story: “Satan was frustrated. The number of souls gained for hell was lower than the year before. He laid out the problem at the annual convention of devils and demons, describing how the number of souls gained for hell had decreased over the past year. Humans had been catching on to the methods that were being used to lure them into hell. Another approach was needed. Study groups, focus groups and other groups had been formed, and they had done hard work. The groups’ reports were given at a plenary session of the convention. One group after another reported on new ways to recruit new souls for hell, but Satan dismissed all of them, saying, “We’ve tried that.” “We’re doing that now, and it’s not working.” “That’s too obvious.” Finally, as all the devils and demons were growing weary, one of the oldest of the devils slowly rose from his chair, making sounds like fingernails on a blackboard as he stood. All heads turned in his direction. “Yes, Old Devil,” said Satan, “do you have something to offer?” “This is an easy problem to solve,” replied the Old Devil. “Yes, it is easy to gain more souls for hell. Just tell the human souls that they have plenty of time to change their lives.” What an interesting story!

In a few weeks we will enter into the season of Advent. This season puts us in a constant state of preparedness for our Lord and master both at his birth and at his second coming. During this period the Church reminds us of the four last things, namely: death, judgment, heaven or hell. These are non-negotiable. I have written many posts in this blog, reminding us of how imminent death is. Yet many times we live as if we will not die. So the questions for this week are; ‘How much time do we really have?’ How should we live so that we may be admitted into the presence of the Master if he should call us today?

Matthew’s Gospel warns us in the 25^th chapter with three parables to help us think of the end of our lives on earth and the need to prepare for it. These are: the parable of the ten virgins, (five were wise and five were foolish); the parable of the three servants and the final judgment story; all keep us on our toes and make us think of what really matters in life. In verse 13 of the chapter Jesus warns: “Watch out then, because you do not know the day or the hour.” Verse 30 on the other hand states, “As for this useless servant – throw him outside in the darkness; there he will cry and gnash his teeth”, while verses 45 and 46 conclude the chapter with: “The king will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ These then, will be sent off to eternal punishment, but the righteous will go to eternal life.” Here we are faced with judgment day and our final destination- heaven or hell.

The simple truth and life’s lesson here is that we do not have much time to procrastinate doing what is right. We do not know when the Master will come, therefore, whatever good we have to do should be done now. Whoever we need to forgive should be forgiven today. Putting it off till tomorrow may be too late and we do not want to hear the Master say to us, “I do not know you!”

It is the devil’s desire to make us believe that we have enough time to play around with. If you look around you would notice that the Devil has succeeded in confusing and derailing most of our plans under the false pretext that there is no rush in life. There are too many people who feel guilty today because they missed the opportunity to make peace with their parents before they were called home to be with God. Do not be caught in this web. If today you would listen to his voice harden not your heart.

The letter of St Paul to Philemon

Remember I told you that there are many books in the bible you may not have heard of before or even read? What about the letter to Philemon? Philemon was a wealthy man. He had a slave named Onesimus. Well,Onesimus ran away from his master Philemon. He may have even stolen from him. As you would have expected, our dear Philemon was upset with his runaway slave. But then Philemon was a Christian who also knew Paul. Onesimus also met Paul while he was on the run from his master and became converted. You would have thought that Paul would not send him back to his master, right? Well you are wrong. Paul did just that but not before writing a very passionate letter to Philemon concerning Onesimus - the short letter I want you to spend some quality time with. This letter has only 25 verses. Here Paul is pleading, "...if you regard me as a partner, welcome him as you would me." Please read this short letter and pray for the courage and strength to do what Paul is asking Philemon to do, forgive those who hurt you. Good luck!

Growing strong in broken places.

This post borrows its title from a book of the same name by Paula Ripple. Many people have written articles on the same title, but I guess their focus, even that of Paula would be different from mine. My major concern here is to state simply that our brokenness, instead of keeping us down, should rather propel us to greater heights. The truth of the matter, as attested to by the lesson of life, is that we all have been broken in the past, or some of us are going through our brokenness even as we speak. What makes us who we are is not that we have been broken, but that we have been able stand up and walk tall in spite of our brokenness.

In order to get rid of hatred, un-forgiveness, anger and frustration that come from our brokenness, it is good to trace and understand the cause of it all. Most of the time, we are broken due to unnecessary and an undue attachment to things and people. These attachments stem from distorted worldview that makes us believe that we would not be happy without certain things or people in our life. This belief and perception is, of course, completely flawed and realistically false. There is no single moment in our life when we do not have everything that we need to be happy. The real reason why we are not happy, most of the time, is that we focus our attention on what we do not have rather than on what we have.

Many of us are broken due to a mistaken type of love and affection. How right was Rilke, when he observed that young people often grievously go wrong in their false notion of love. They throw themselves into each other, as it is their nature, without patience and often find themselves in utter confusion. With confusion comes disappointment. What once brought them joy has now turned to sadness, hatred, brokenness and hurt. When we expect too much from people and our expectations are not met, we are broken, our feelings are hurt; we are disappointed, and frustrated and at times become depressed. Deep down in our hearts, we know that there is only one being that will not disappoint us - God, yet we put our trust in people. Ps. 146:3 exhorts us thus: “Don’t put your trust in human leaders; no human being can save you”. Micah the prophet warns us: “Don’t believe your neighbor or trust your friend. Be careful what you say even to your husband or wife. In these times sons treat their fathers like fools, daughters oppose their mothers, and young women quarrel with their mothers-in-law; your enemies are the members of your own family. But I will watch for the Lord; I will wait confidently for God, who will save me. My God will hear me” (7:5).

 If you have been broken in the past or if you are going through your brokenness now, know that you are not alone; scores of your brothers and sisters are going through the same thing as you. This is a reminder for you to watch your attachments, your worldview and how you perceive people. Forgive yourself and those who have hurt you if you are to begin a new life. Always embrace the world as a lover, expecting appreciation and rejection. Whichever one comes your way, you would be ready for it. Do not forget that time is the greatest healer. Give yourself some time to mourn and grieve your loss and brokenness. Recognize it for what it is and believe that brighter days are ahead of you. No matter what situation you find yourself in, always know that your tomorrow will always be better than your today. Waste no time on yesterday; that is past and gone and will never come back again. Give it all to God and ask him to assist you so that you may see better days ahead of you. If relationships let you down, thank God that you have been able to see it for what it is worth before you let your life be buried in it. May be God has spared you from boredom in marriage that would have ended in divorce, death or deep depression. In every situation you find yourself, give thanks. Always trust in God and he will never let your brokenness be in vain.

Let’s talk about Prophet Malachi

The book of prophet Malachi talks about the kind of sacrifices offered to God by the priests. What kind of sacrifice is acceptable to our God? What kind of sacrifice are you prepared to give to your God? Malachi reminds us that when we give to God, we acknowledge that our blessing comes from God and in giving back to God we share in his generosity. He attributes our misfortune to the fact that we are not offering God his due. Once we freely give to God, Malachi opined, he would open up the treasure of his blessing on us.

He stressed the obligation to pay tithe thus: “Surely I, the Lord, do not change, nor do you cease to be sons of Jacob. Since the days of your fathers you have turned aside from my statutes, and have not kept them. Return to me, and I will return to you, says the Lord of hosts. Yet you say, “How must we return?” Dare a man rob God? Yet you are robbing me! And you say, “How do we rob you?” In tithes and in offerings! You are indeed accursed, for you, the whole nation; rob me. Bring the whole tithe into the store house, that there may be food in my house, and try me in this, says the Lord of hosts: shall I not open for you the floodgates of heaven, to pour down blessing upon you without measure” (Malachi 3:6-10).

Please spend some time reading this short book, 3 chapters only, and pray that your sacrifice may be acceptable.  And while you read and pray this book of Malachi pay your tithe. It is better to give than to receive, and when you give to God he opens the treasure of his love and blessing on you.

The Book of Ruth

The Book of Ruth contains a beautiful example of filial piety, pleasing to the Hebrews and especially because of its connection with King David, and useful both to Hebrews and to Gentiles. Its aim is to demonstrate the divine reward for such piety even when practiced by a stranger. Please read this very interesting book of four chapters and reflect on your own piety. 

The Book of Judges

God has not called any of us to be judges but to be witnesses. But most of the time we have neglected to witness and have chosen to be judges. We judge people at all times except ourselves. We forget the injunction of Christ in the Holy Book: “Stop judging, that you may not be judged. For as you judge, so will you be judged; and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? How can you say to you brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first, then you will see clearly to remove the splinter from your brother’s eye” Mt. 7:1-5.

Ever stop to think about all terrible things we say about one another? I am saddened by all the names calling that go on both in our TV and radio. Imagine the terrible names that our president is called day in day out or the names we call our leaders both spiritual and temporal. May God forgive us!

However, there is a book of Judges in the Bible that has a different connotation from the observation made above. This book derives its title or name from the twelve heroes of Israel whose deeds it records. They were not magistrates, as one may be tempted to think. No, they were military leaders selected by God to aid and to relieve his people in times of external danger. One of them was a man named Sampson. Why not read the extraordinary life and deeds of this great man and see how God used the weak to defeat the strong. This story could be found in Judges chapters 13, 14, 15, 16. Have fund as you read this story.