Friday, August 29, 2025

September 14, 2025. 24th Sunday in Ordinary Time (Year C)

Readings: Ex. 32:7-11, 13-14; 1 Tim. 1:12-17; Lk 15:1-32.

May We Forgive as We are Forgiven!

Today’s readings can be summarized as lost and found, strayed and returned, sinned and forgiven, and estranged and reconciled. They addressed the idea of separation from God and ultimate reunion with Him. There can never be a healthy relationship, in our family, in our church, or in society, without an intentional aspiration for forgiveness, compassion, and mercy. Whenever we sin and hurt our brothers and sisters, we are away from our senses. It is by coming to our senses that we find ourselves, others, and God.

In today’s Gospel, Jesus addresses a mixed crowd: the tax collectors and sinners and the grumbling Pharisees and scribes, who disapprove of His association “with the wrong kind of people.” In the first reading, Moses intercedes on behalf of the people for their sin of apostasy. They had turned away from the living God and worshipped the Golden Calf. “But Moses implored the Lord, his God, saying, ‘Why, O Lord, should your wrath blaze up against your own people, whom you brought out of the Land of Egypt with such great power and with so strong a hand?’ So the Lord relented in the punishment he had threatened to inflict on his people.” (Ex. 32:13,14). Nehemiah the prophet acknowledged God’s mercy, saying: “Yet in your great mercy you did not completely destroy them, and you did not forsake them, for you are a kind and merciful God.” (10:31). God revealed himself to Moses as “As a merciful and gracious God, slow to anger and rich in kindness and fidelity, continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin.” (Ex. 34:6-7). God forgives us always, not counting our sins. “Though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool.” (Is. 1:18).

In the second reading, Paul expresses gratitude to Christ for the favors bestowed upon him, stating, “I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus.” (1Tim. 1:13-14). Although Paul’s sin was grave, God's mercy saved him and offered him the opportunity to become an apostle to the Gentiles, an ambassador of reconciliation. “All this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation. We are therefore ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.” (2 Cor. 5:18-20).  For “Where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.” (Rom. 5:20-21).

The Gospel presents us with the parables of the lost sheep, the lost coin, and the lost son. In the parable of the lost sheep and the lost coin, there is no hint of sin or deliberate separation except that the sheep strayed, the coin was lost, and both were recovered. Their recovery brought joy and happiness. However, the parable of the lost son tells one of the greatest stories ever told. It encompasses themes of hatred and animosity, depicting an indulgent father who fulfills the demands of an ungrateful son with a false sense of entitlement. It is a story of searching and finding, love and compassion, forgiveness and cold-heartedness, mercy and reconciliation. This is the story of grace! Shakespeare, in The Merchant of Venice, captured the essence of mercy thus: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven, upon the place beneath. It is twice blessed: It blesseth him that gives and him that takes.” In this story, a father forgave and loved his son because he chose to. There is joy in heaven when a sinner returns to God, as captured by Margaret Moody in the song “When a Sinner Comes As A Sinner May” ‘When a Sinner Comes As A Sinner May’ “There is joy among the angels, and their harps with music ring, when a sinner comes repenting, bending low before the King.”

The merciful father forgave and welcomed his son back completely, putting shoes on his feet (indicating he was not a slave but free) and giving him a ring (restoring him to full status and granting him authority to act in the name of the family). While the father forgave his son, the elder brother did not. It was the father who made an effort to reconcile the two brothers again. He pleaded with the elder brother, but would he listen? Forgiveness is a choice against anger, hurt, pride, bitterness, suspicion, self-righteousness, grudges, and an irrational need for revenge. It is a choice for liberation and freedom. The elder brother could not forgive his brother and resented their father’s forgiveness. Was he envious? Did he underestimate his father’s love? Did he not realize that their father’s love could not be earned, but was instead a pure act of grace? Will he ever forgive his brother and join in the celebration? We will never know. However, our attitude towards our enemies and our unwillingness to forgive them is indicative of the brother’s mindset, as well as our own. These were the scribes and the Pharisees who were upset with Christ for associating with the tax collectors, prostitutes, and sinners. There was no love lost between them and Christ!

This story teaches us that there is no such thing as a perfect family. There must be understanding and forgiveness in our families. Some members must be willing to sacrifice for the peace and harmony of others. The responsibility of keeping the family united often lies with the parents, who may sometimes be at the root of family problems. Overindulging children and showing favoritism can lead them to believe they can do whatever they want without consequences. This mindset has caused issues in many households. Parents should remember the saying, “Spare the rod and spoil the child.”  

Let us pray to the God of forgiveness and mercy, asking Him to help us be merciful to one another. If we have hurt someone, let us seek forgiveness and be willing to accept it when it’s offered. If we have sinned against God, we should approach His throne of mercy and receive the grace of forgiveness from a God who, like the merciful father, awaits our return in the Sacrament of Reconciliation. He will never withhold his forgiveness and love from us. And so, “If today you listen to his voice, harden not your heart.” Amen.

Rev. Augustine Etemma Inwang, MSP

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